主题:中西醫之爭的實質是中西文化之爭,關鍵在於以誰的標準來衡量 -- 瀛洲海客
"A sort of universal language or script, but infinitely different from all those projected hitherto, for the symbols and even words in it would direct the reason, and errors, except for those of fact, would be mere mistakes in calculation. It would be very difficult to form or invent this language or characteristic, but very easy to understand it without any dictionaries."
The concept was a bit high-flown for his time, and Leibniz' idea was ignored by the scientific community of his day. He let his proposition drop - until about ten years later when the Chinese 'Book of Changes', or 'I Ching', came his way.
Leibniz found some sort of confirmation for his theories in the I Ching's depiction of the universe as a progression of contradicting dualities, a series of on-off, yes-no possibilities, such as dark-light and male-female, which formed the complex interaction of life and consciousness. He reasoned that, if life itself could be reduced to a series of straightforward propositions, so could thought, or logic.
另外,就算萊布尼茨不是受易經啓發。但是兩千多年前易經的思想和17世紀萊布尼茨的思想,明明有相同之處,何以一個被貶為江湖騙術,一個被尊為科學的偉大發明?你們各位“理科生”何以一定要貴西而賤東?這就是你們的民族自信心?
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压缩 3 层
🙂周易没有对二进制的发明有启发 胡一刀 字128 2008-07-29 19:41:26
🙂The concept was a bit high-flown 瀛洲海客 字1038 2008-07-29 19:46:42
🙂你的引文也是说,莱布尼兹发明二进制十年后才看到易经 胡一刀 字628 2008-07-29 23:24:04
🙂請仔細品品
🙂你也来品品:人已经有idea和theory了,还需要启发啥? 1 胡一刀 字657 2008-07-31 07:57:40
🙂花敬达人 飞羽 字229 2008-08-02 12:42:30
🙂愿闻其详 四方城 字73 2008-07-25 14:55:46
🙂這個難啊 瀛洲海客 字162 2008-07-25 15:15:23