主题：【原创】关于毛泽东时代,关于大多数中国人的尊严,欢迎斧正 -- 葡萄

请告诉我们的尊严在哪里？就是因为我们参加了一场我们到现在享受到了“巨大利益”的战争？！冒犯一点，那个比球赛的输赢更加有意义？！我一直弄不清楚的是，如果那场战争是为了把帝国主义的战线推到我们国境更远一些，我们下手的为什么不首先是香港、澳门和台湾这些我们自己的领土，前两者还在富裕的中国南方。

就是美国不准我们打台湾，我们也要去打嘛！要敢于战斗，敢于胜利，坚信我们的木帆

船一定能打沉美国佬的航母、战列舰和巡洋舰；哪怕渡海部队被第七舰队消灭光了，也

是血海漂香，多么壮烈痛快呀。麦克阿瑟整天向上帝祷告中共这样做，中共怎么就这么

不体贴人呢。您说什么？我是个冒牌的假高参？你这共奴蠢材精神病！

Shining Path was founded in the late 1960s by former university philosophy professor Abimael Guzmán (referred to by his followers by his nom de guerre Presidente Gonzalo), whose teachings created the foundation for its militant Maoist doctrine. It was an offshoot of the Communist Party of Peru — Bandera Roja ("red flag"), which in turn split from the original Peruvian Communist Party, a derivation of the Peruvian Socialist Party, founded by José Carlos Mariátegui in 1928.[9]

Shining Path first established a foothold in San Cristóbal of Huamanga University, in Ayacucho, where Guzmán taught philosophy. The university had recently reopened after being closed for about half a century, and many students of the newly-educated class adopted Shining Path's radical ideology. Between 1973 and 1975, Shining Path gained control of the student councils in the Universities of Huancayo and La Cantuta, and developed a significant presence in the National University of Engineering in Lima and the National University of San Marcos, the oldest university in the Americas. Sometime later, it lost many student elections in the universities, including Guzmán's own San Cristóbal of Huamanga, and decided to abandon the universities and reconsolidate itself.

Beginning on March 17, 1980, the Shining Path held a series of clandestine meetings in Ayacucho, known as the Central Committee's second plenary.[10] It formed a "Revolutionary Directorate" that was political and military in nature, and ordered its militias to transfer to strategic areas in the provinces to start the "armed struggle". The group also held its "First Military School" where militants were instructed in military tactics and weapons use. They also engaged in the "criticism and self-criticism," a Maoist practice intended to purge bad habits and avoid repeating mistakes. During the First Military School, members of the Central Committee came under heavy criticism. Guzmán did not, and he emerged from the First Military School as the clear leader of Shining Path.[11]